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Vivekananda: The Yogas and Other Works » (Revised)

Book cover image of Vivekananda: The Yogas and Other Works by Swami Vivekananda

Authors: Swami Vivekananda, Vivekananda
ISBN-13: 9780911206043, ISBN-10: 0911206043
Format: Hardcover
Publisher: Ramakrishna-Vivekananda Center of New York
Date Published: October 1953
Edition: Revised

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Author Biography: Swami Vivekananda

Swami Vivekananda's inspiring personality was well known both in India and in America during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Americans who came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century.

In America Vivekananda's mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the Americans through the rational and humanistic teachings of the Vedanta philosophy. In America he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.

In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness, To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda.

The Swami's mission was both national and international. A lover of mankind, be strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soulstirring language of poetry.

The natural tendency of Vivekananda's mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the West, Americans in particular.

In the course of a short life of thirty-nine years (1863-1902), of which only ten were devoted to public activities-and those, too, in the midst of acute physical suffering-he left for posterity his four classics: Jnana-Yoga, Bhakti-Yoga, Karma-Yoga, and Raja-Yoga, all of which are outstanding treatises on Hindu philosophy. In addition, he delivered innumerable lectures, wrote inspired letters in his own hand to his many friends and disciples, composed numerous poems, and acted as spiritual guide to the many seekers, who came to him for instruction. He also organized the Ramakrishna Order of monks, which is the most outstanding religious organization of modern India. It is devoted to the propagation of the Hindu spiritual culture not only in the Swami's native land, but also in America and in other parts of the world.

Swami Vivekananda once spoke of himself as a "condensed India." His life and teachings are of inestimable value to the West for an understanding of the mind of Asia. William James, the Harvard philosopher, called the Swami the "paragon of Vedantists." Max Muller and Paul Deussen, the famous Orientalists of the nineteenth century, held him in genuine respect and affection. "His words," writes Romain Rolland, "are great music, phrases in the style of Beethoven, stirring rhythms like the march of Handel choruses. I cannot touch these sayings of his, scattered as they are through the pages of books, at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shocks, what transports, must have been produced when in burning words they issued from the lips of the hero!'' - From the preface of Vivekananda: A Biography written by Swami Nikhilananda.

EDITOR'S BIOGRAPHY:
Swami Nikhilananda, a direct disciple of Holy Mother Sri Sarada Devi, was born in a small Indian village in 1895 and was ordained a monk of the Ramakrishna Order in 1924. After spending several years in the Himalayan monastery of his Order, during which time he made a study of Hinduism and other systems of philosophy and religion, he was sent to America in 1931. He founded the Ramakrishna-Vivekananda Center of New York in 1933 and was its spiritual leader until his passing away in 1973.

The Swami was a gifted writer, and his contributions to the Ramakrishna-Vivekananda literature cannot be overstated. His translations of the scriptures, his biographies of Sri Ramakrishna, Holy Mother and Swami Vivekananda, his compilations of the works of Swami Vivekananda, his other books and many articles in various journals and publications are permanent sources of spiritual knowledge and inspiration. Notable among these works are the following titles: The Gospel of Sri Ramakrishna, Holy Mother, Vivekananda: A Biography, The Upanishads (volumes I-IV), The Bhagavad Gita, Self-Knowledge, Hinduism, and Man in Search of Immortality. Many of these works were originally introduced by major publishers, such as Harper & Row (New York) and George Allen & Unwin (London). Time Magazine called Swami Nikhilananda's translations of The Bhagavad Gita, "The first really readable, authoritative English translation of one of the world's greatest religious classics." W. Somerset Maugham praised Self-Knowledge as a "wonderful piece of exposition."

But the Swami's monumental work, for which he will ever be remembered, is The Gospel of Sri Ramakrishna. This complete translation into English from the original Bengali of the Sri Sri Ramakrishna Kathamrita, as recorded by "M," has made the immortal words of this great prophet of the nineteenth century available to countless readers throughout the world. Aldous Huxley was pleased to write a foreword to The Gospel of Sri Ramakrishna, and high praise was given to the book by such notable persons as Thomas Mann and Henry Miller. Time Magazine referred to The Gospel as "One of the world's most extraordinary religious documents."

Book Synopsis

Vivekananda: The Yogas and Other Works reveals the many facets of a spiritual giant of our times. It will serve as a guide for all spiritual seekers in their search for the Highest Good. This handsome edition includes the unabridged texts of Swami Vivekananda's' Jnana-Yoga, Raja-Yoga, Karma-Yoga, Bhakti-Yoga, and Inspired Talks, together with additional lectures, poems, and letters. A biography of Vivekananda (179 pages) written by Swami Nikhilananda forms the introductory chapter. A glossary and an index are included along with 43 photographs.

F.S.C. Northrop Yale University

To convey Hindu meanings in English words is exceedingly difficult. The difficulty arises from the fact that the reader inevitably reads modern western, rather than ancient Hindu, meanings into the English words. The problem of any expositor or translator, therefore, is that of so wording the English translation of the Hindu doctrines that the Western philosophical or psychological meanings of the English words will not be introduced to the reader. Especially in his exposition of Jnana-Yoga, Vivekananda showed himself to be the expert in this. It is important, therefore, that Swami Nikhilananda has brought out a revised edition of Vivekananda's works beginning with his Chicago addresses of 1893. It is important also for an understanding of Vivekananda's insistence upon developing Hinduism in ways that will permit his incorporation of Western science that Swami Nikhilananda has provided us with a biography of Vivekananda which shows his intellectual development.

Table of Contents

PREFACE
ILLUSTRATIONS
NOTE ON THE PRONUNCIATION OF SANSKRIT AND VERNACULAR WORDS
VIVEKANANDA, by Swami Nikhilananda
CHICAGO ADDRESSES
  • Response to Welcome
  • Why We Disagree
  • Hinduism
  • Religion Not the Crying Need of India
  • Buddhism: the Fulfillment of Hinduism
  • Address at the Final Session
JNANA-YOGA
  • The Necessity of Religion
  • The Real Nature of Man
  • Maya
  • Maya and the Evolution of the Concept of God
  • Maya and Freedom
  • The Absolute and Manifestation
  • God in Everything
  • Realization
  • Unity in Diversity
  • The Freedom of the Soul
  • The Cosmos (The Macrocosm)
  • The Cosmos (The Microcosm)
  • Immortality
  • The Atman
  • The Atman: Its Bondage and Freedom
  • Practical Vedanta (Part I)
  • Practical Vedanta (Part II)
  • Practical Vedanta (Part III)
  • Practical Vedanta (Part IV)
  • The Way to the Realization of the Universal Religion
  • The Ideal of a Universal Religion
  • BHAKTI-YOGA
    • Definition of Bhakti
    • The Philosophy of Isvara
    • Spiritual Realization: the Aim of Bhakti-Yoga
    • The Need of a Guru
    • Qualifications of the Aspirant and the Teacher
    • Incarnations
    • The Mantra: Om
    • Worship of the Substitutes and Images
    • The Chosen Ideal
    • How to Cultivate Bhakti
    • The Preparatory Renunciation
    • The Bhakta's Renunciation Results from Love
    • The Naturalness of Bhakti-Yoga and Its Central Secret
    • Forms of Love-manifestation
    • Universal Love
    • The Oneness of the Higher Knowledge and the Higher Love
    • The Triangle of Love
    • The God of Love Is His Own Proof
    • Human Representations of Divine Love
    • Conclusion
    KARMA-YOGA
    • Karma and Its Effect on Character
    • Each is Great in His Own Place
    • The Secret of Work
    • What is Duty?
    • We Help Ourselves, Not the World
    • Non-attachment Is Complete Self-Abnegation
    • Freedom
    INSPIRED TALKS
    • Inspired Talks
    RAJA-YOGA
    • Author's Preface
    • Introduction
    • The First Steps
    • Prana
    • The Psychic Prana
    • The Control of the Psychic PrĂ¢na
    • Pratyahara and Dharana
    • Dhyana and Samadhi
    • Raja-Yoga in Brief
    • Introduction to Patanjali's Yoga Aphorisms
    • Concentration: Its Spiritual Uses
    • Concentration: Its Practice
    • The Powers
    • Independence
    • Appendix: References to Yoga
    MISCELLANEOUS LECTURES
    • My Master
    • Christ, the Messenger
    • The Vedanta Philosophy
    • What is Religion?
    • Reason and Religion
    • Steps to Realization
    • Vedanta and Privilege
    • The Free Soul
    • Religion: Its Methods and Purpose
    • Reincarnation
    • Buddha's Message to the World
    • Discipleship
    • Work and Its Secret
    • The Powers of the Mind
    • The Great Teachers of the World
    • Women of India
    • The Ramayana
    • The Mahabharata
    POEMS
    • The Song of the Free
    • My Play Is Done
    • Song of the Sannyasin
    • To an Early Violet
    • Peace
    • A Benediction
    • The Cup
    • To a Friend
    LETTERS
    • Letters
    APPENDIX A
    APPENDIX B
    GLOSSARY
    INDEX

    Subjects