Authors: Ibn Warraq (Editor), Ibn Warraq
ISBN-13: 9781573927871, ISBN-10: 1573927872
Format: Hardcover
Publisher: Prometheus Books
Date Published: March 2000
Edition: (Non-applicable)
Warraq, best known as the author of , assembles 15 studies applying western standards of history to the Prophet and the origins of Islam, ranging from the early 19th century to the end of the 20th. Among the questions they raise are whether the Koran was dictated by Muhammed at all or even compiled earlier than a hundred years after his death, whether much of Muslim sacred tradition must be dismissed as hearsay, and whether the Jihad was largely a religious or a mercenary undertaking. The anthology is not indexed. Annotation c. Book News, Inc., Portland, OR
Warraq, author of Why I Am Not a Muslim, here offers a "quest for the historical Muhammad" using the same methodology established by scholars attempting to uncover the historical Jesus. Applying this approach to determine if early traditions about Muhammad and the birth of Islam are historically accurate, Warraq predictably finds that the faith tradition cannot support the historian's demanding gaze. For example, Warraq argues that the centrality of Muhammad himself (as the prophet of God, author of the Qu'ran and focal point of Islamic culture) did not emerge until at least two centuries after the death of the historical Muhammad. Warraq's subtext is significantly unlike the Jesus Seminar's similar work, in which historians who are also Christians struggle to sort out the ways that historical methodology may illuminate and enliven the faith tradition. As his earlier titles suggest, this is not the work of a Muslim in radical dialogue with his faith. Under the guise of scholarly objectivity, Warraq wages a vigorous attack on the traditions of Islam. Biases notwithstanding, there is also much useful scholarship here; not only has Warraq provided a highly readable critical survey of the literature of this quest, he has also collected the most important texts needed to begin a more objective evaluation of Islam's sacred tradition. The reader's task is to sort the polemic from the scholarship. (Mar.) Copyright 2000 Cahners Business Information.|
Preface | 9 |
Part One: Introduction | |
1 | Studies on Muhammad and the Rise of Islam: A Critical |
Survey | 15 |
Ibn Warraq | |
2. Origins of Islam: A Critical Look at the Sources | 89 |
Ibn Rawandi | |
Part Two: Renan | |
3. Muhammad and the Origins of Islam | 127 |
Ernest Renan | |
Part Three: Lammens and Becker | |
4 | Koran and TraditionHow the Life of Muhammad Was |
Composed | 169 |
Henri Lammens | |
5. The Age of Muhammad and the Chronology of the Sira | 188 |
Henri Lammens | |
6. Fatima and the Daughters of Muhammad | 218 |
Henri Lammens | |
7. Matters of Principle Concerning Lammens' Sira Studies | 330 |
C. H | Becker |
Part Four: Modern Period | |
8. The Quest of the Historical Muhammad | 339 |
Arthur Jeffery | |
9. A Revaluation of IslamicTraditions | 358 |
Joseph Schacht | |
10 | Abraha and Muhammad: Some Observations Apropos of |
Chronology and Literary Topoi in the Early Arabic | 368 |
Lawrence I | Conrad |
11. The Function of asbab al-nuzul in Quranic Exegesis | 392 |
Andrew Rippin | |
12. Methodological Approaches to Islamic Studies | 420 |
J. Koren and Y. D | Nevo |
13. The Quest of the Historical Muhammad | 444 |
F. E | Peters |
14. Recovering Lost Texts: Some Methodological Issues | 476 |
Lawrence I | Conrad |
Part Five: The Significance of John Wansbrough | |
15 | The Implications of, and Opposition to, the Methods |
of John Wansbrough | 489 |
Herbert Berg | |
16. John Wansbrough, Islam, and Monotheism | 510 |
G. R | Hawting |
Glossary | 527 |
Abbreviations | 535 |
Dramatis Personae: Explanatory List of Individuals and Tribes | 537 |
Genealogical Table | 546 |
Map of Western Asia and Arabia | 547 |
Chronological Table and the Islamic Dynasties | 548 |
Contributors | 551 |