Authors: Bassam Tibi
ISBN-13: 9780520236905, ISBN-10: 0520236904
Format: Paperback
Publisher: University of California Press
Date Published: August 2002
Edition: 1st Edition
Bassam Tibi was born in Damascus and is currently Professor of
International Relations at the University of Göttingen, Germany. He is the author of several books in English, including Islam between Culture and Politics (2001), Arab Nationalism (third edition, 1996), Conflict and War in the Middle East, 1967-1981 (new edition, 1997), and The Crisis of Modern Islam (1988).
Long before the tragic events of September 11, 2001, Islamic fundamentalism was exerting a significant influence in nearly every corner of the world. Bassam Tibi, a widely recognized expert on Islam and Arab culture, offers an important and disquieting analysis of this particular synthesis of religion and politics. A Muslim and descendant of a famous Damascene Islamic scholar family, Tibi sees Islamic fundamentalism as the result of Islam's confrontation with modernity and not onlyas it is widely believedeconomic adversity. The movement is unprecedented in Islamic history and parallels the inability of Islamic nation-states to integrate into the new world secular order.
For this updated edition, Tibi has written a new preface and lengthy introduction addressing Islamic fundamentalism in light of and since September 11.
Tibi is arguing for greater understanding and communication between cultures, as well as for an Islamic enlightenment.
Preface to the updated edition | ||
Introduction to the updated edition | ||
Preface | ||
1 | The Context: Globalization, Fragmentation, and Disorder | 1 |
Islamic Fundamentalism, the West, and World Order | 2 | |
Fundamentalism: A Response to the Problems of Globalization and Fragmentation | 5 | |
The Secular Nation-State: Prime Target of Fundamentalism | 6 | |
After the Cold War: Further Fragmentation | 8 | |
The "Islamic Resurgence": Two Views | 10 | |
Political Islam as a Variety of Fundamentalism | 12 | |
The Clash of Two Universalisms: A "Clash of Civilizations"? | 15 | |
2 | The Study of Islamic Fundamentalism and the Scope of the Inquiry | 20 |
Religion, Fundamentalism, and Civilizations | 20 | |
Cultural Modernity in Reverse: Back to Collectivities | 24 | |
Antagonizing Democracy and Creating Disorder | 25 | |
Inventing Tradition: The Legacy of Islamic Reformism and Traditionalism | 29 | |
The Structure of This Inquiry | 32 | |
3 | World Order and the Legacy of Saddam Hussein | 36 |
The Legacy of the Gulf War | 37 | |
The Search for a New World Order | 42 | |
The Concept of Order between Cultural Relativism and Neo-Absolutism | 46 | |
The Regionalization of World Politics and the Politicization of Middle Eastern Islam | 50 | |
The Fundamentalist World Revolution: Jihad between Peace and Militancy | 54 | |
An Islamic World Order? | 60 | |
4 | The Sociocultural Background and the Exposure to Cultural Modernity | 64 |
Culture in World Politics: Globalized Structures and Cultural Fragmentation | 65 | |
Islamic Fundamentalism as a Semi-Modern, Backward-Oriented Utopia Contesting Cultural Modernity | 68 | |
Between Private Religiosity and the Politicization of Religious Beliefs | 75 | |
5 | Cultural Fragmentation, the Decline in Consensus, and the Diffusion of Power in World Politics | 82 |
Cultural Fragmentation and the International Diffusion of Power | 85 | |
Islamic Fundamentalism as the Expression of a Revolt against the West | 89 | |
The Political Claims of Religious Options in a Secular World Order | 93 | |
The Islamic State as the Nucleus of an Islamic World Order | 99 | |
The Islamist Challenge: A Divine Global Order as an Alternative to Global Secularization? | 104 | |
The Cultural Basis of World Politics in an Age of Intercivilizational Conflict | 107 | |
6 | The Crisis of the Nation-State: Islamic, Pan-Arab, Ethnic, and Sectarian Identities in Conflict | 114 |
Understanding the Resort to Politicized Religion | 115 | |
Is Political Islam the Solution? | 116 | |
Between the Government of the People and the Government of God | 119 | |
The Nation-State: Between Ethnicity and Fundamentalism | 124 | |
Ethnicity, Regionalism, and the Search for Identity | 128 | |
The Institutionally Fragile Nominal Nation-State | 132 | |
7 | The Fundamentalist Ideology: Context and the Textual Sources | 138 |
The Repoliticization of Islam in Pursuit of a New Order | 140 | |
The Regional and Global Context of the Fundamentalist Writings | 144 | |
The Caliphate, the Fetwa, and the Distortion of History and Scripture | 149 | |
8 | The Idea of an Islamic State and the Call for the Implementation of the Shari'a/Divine Law | 158 |
Din wa dawla/Unity of Religion and State: But What Else? | 159 | |
Is the Shari'a an Islamic Constitution for an Islamic State? | 165 | |
Islamic Critics and the Islamic State: Is It True that the Shari'a Rules? | 169 | |
Is Shura an Islamic Substitute for Democracy? | 173 | |
9 | Democracy and Democratization in Islam: An Alternative to Fundamentalism | 179 |
Democracy and International Morality | 180 | |
Islamic Civilization, the West, and Democracy | 183 | |
The Accommodation of Democracy without a Rethinking of Islam | 188 | |
The Requirements for Democracy: Political Culture and Democratic Institutions | 190 | |
The Cases of Kuwait and Saudi Arabia | 193 | |
10 | Human Rights in Islam and the West: Cross-Cultural Foundations of Shared Values | 199 |
Islam and the West: From Dissent to International Morality | 200 | |
What Are "Human Rights"? Why Do They Matter for Muslims? | 204 | |
A Need for "Rethinking Islam": The Cultural Accommodation of Human Rights | 207 | |
Local Cultures, Regional Civilizations, and Their Exposure to Globalization | 209 | |
Notes | 215 | |
Names index | 253 | |
Subject index | 257 |