Israelis and the Jewish Tradition: An Ancient People Debating Its Future »

In this powerful book one of the most important contemporary Jewish thinkers grapples with issues that increasingly divide Israel's secular Jewish community from its religious Zionists. Deeply committed to religious pluralism, David Hartman offers a new understanding of what it means to be Jewish—one that enables different Jewish groups to celebrate their own traditions without demonizing or patronizing others.The Terry Lectures

Publishers Weekly

Faced with the profound contemporary polarization between secular and religious in Israel, Hartman, a recipient of two National Jewish Book Awards for previous works (Maimonides: Torah and Philosophic Quest, etc.), proposes a third path: one that allows secular Israelis seeking meaning in their Jewish identity to return to traditional texts without suffering authoritarian condemnation for not adhering to Jewish law. Hartman goes a step fartherDand will ruffle many religious feathersDin arguing for the "demythologization" of the Jewish people, for an abandonment of the "narcissistic frame of mind in which the reality of God revolves exclusively around my people's history, my rituals and my traditions." In seeking a paradigm for this open-ended approach, Hartman turns to the two great medieval Jewish philosophers: Maimonides and Rabbi Judah Halevi. The latter viewed Judaism as a mystical, revelation-based religion oriented toward messianic redemption and the particularity of the Jews. Maimonides, in contrast, took an Aristotelian rationalist approach to Judaism, focusing more on the universalistic spirit of the Bible's creation narrative than on the particularism of the revelation at Mt. Sinai. Halevi's mode of thought, Hartman asserts, underlies the attitudes of religious Zionists who oppose territorial compromise in the Middle EastDa position Hartman rejects, favoring territorial compromise just as he preaches compromise regarding the religious tradition. Judaism, he says, is a text-based interpretive tradition, and secular Jews can reenter the interpretive conversation without committing themselves to halakic observance. Much of what Hartman says will be controversial, but he offers a serious proposal for reimagining Judaism in the modern, secularist world. (Oct.) Copyright 2000 Cahners Business Information.