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Authors: Gabriele Boccaccini
ISBN-13: 9780802828781, ISBN-10: 0802828787
Format: Paperback
Publisher: Eerdmans, William B. Publishing Company
Date Published: June 2005
Edition: (Non-applicable)
Enoch and Qumran Origins is the first comprehensive treatment of the complex and forgotten relations between the Qumran community and the Jewish group behind the pseudepigraphal literature of Enoch. The contributors demonstrate that the roots of the Qumran community are to be found in the tradition of the Enoch group rather than that of the Jerusalem priesthood.
Introduction : from the Enoch literature to Enochic Judaism | 1 | |
Enoch's dream visions and the visions of Daniel reexamined | 17 | |
The sociological context of the dream visions of Daniel and 1 Enoch | 23 | |
Dream visions and apocalyptic milieus | 27 | |
The animal apocalypse and Daniel | 35 | |
The covenantal theology of the apocalyptic book of Daniel | 39 | |
Comparing the groups behind dream visions and Daniel : a brief note | 45 | |
The "one like a son of man" (Dan 7:13) and the royal ideology | 47 | |
"One like a son of man" : innuendoes of a heavenly individual | 54 | |
Response : the apocalyptic worldview of Daniel | 59 | |
Jubilees - read as a narrative | 75 | |
The LXX and Enoch : influence and interpretation in early Jewish literature | 84 | |
A literary dependency of Jubilees on 1 Enoch? | 90 | |
"Revealed literature" in the second century B.C.E. : Jubilees, 1 Enoch, Qumran, and the prehistory of the biblical canon | 94 | |
Jubilees and 1 Enoch and the issue of transmission of knowledge | 99 | |
4Q390, the 490-year prophecy, and the calendrical history of the second temple period | 102 | |
Synchronizing worship : Jubilees as a tradition for the Qumran community | 111 | |
"The days of Sukkot of the month of Kislev" : the festival of dedication and the delay of feasts in 1QS 1:13-15 | 119 | |
Jubilees and sectarianism | 129 | |
Denouncement speech in Jubilees and other Enochic literature | 132 | |
The historical-cultural background of the book of Jubilees | 137 | |
Enoch and Jubilees | 141 | |
Apocalypticism and the religion and ritual of the "pre-Sinaitic" narratives | 148 | |
3 Enoch and the Enoch tradition | 152 | |
Response : Jubilees and Enoch | 162 | |
History as a battlefield of two antagonistic powers in the apocalypse of weeks and in the rule of the community | 185 | |
Reflection on ideology and date of the apocalypse of weeks | 200 | |
The Enochic circles, the Hasidim, and the Qumran community | 204 | |
The apocalypse of weeks and the architecture of the end time | 207 | |
The plant metaphor in its inner-Enochic and early Jewish context | 210 | |
The apocalypse of weeks and the epistle of Enoch | 213 | |
Evaluating the discussions concerning the original order of chapters 91-93 and codicological data pertaining to 4Q212 and Chester Beatty XII Enoch | 220 | |
The Greek fragments of Enoch from Qumran cave 7 | 224 | |
Response : context, text, and social setting of the apocalypse of weeks | 234 | |
The Groningen hypothesis : strengths and weaknesses | 249 | |
Reflections on the Groningen hypothesis | 256 | |
Sealing some cracks in the Groningen foundation | 263 | |
The Yahad is more than Qumran | 273 | |
Digging among the roots of the Groningen hypothesis | 280 | |
One "methodological assumption" of the Groningen hypothesis of Qumran origins | 286 | |
The translation of NDMW and its significance for the Groningen hypothesis | 291 | |
Comments concerning the "Qumran-Essenes" hypothesis | 294 | |
The Essenes and Qumran, the teacher and the wicked priest, the origins | 298 | |
Qumran : the headquarters of the Essenes or a marginal splinter group? | 303 | |
Response : the Groningen hypothesis revisited | 310 | |
Theodicy and the problem of the "intimate enemy" | 329 | |
Interrogating "Enochic Judaism" : 1 Enoch as evidence for intellectual history, social realities, and literary tradition | 336 | |
Enoch, the Dead Sea Scrolls, and the Essenes : groups and movements in Judaism in the early second century B.C.E. | 345 | |
From "communities of texts" to religious communities : problems and pitfalls | 351 | |
Enochians, Essenes and Qumran Essenes | 356 | |
Beyond Beyond the Essene hypothesis : some observations on the Qumran Zadokite priesthood | 360 | |
Some archaeological, sociological, and cross-cultural afterthoughts on the "Groningen" and the "Enochic-Essene" hypotheses | 366 | |
Complicating the notion of an "Enochic Judaism" | 373 | |
Enoch, Moses, and the Essenes | 384 | |
Too far beyond the Essene hypothesis? | 388 | |
Some remarks on the parting of the ways | 394 | |
History of the earliest Enochic texts | 401 | |
Different Bibles for different groups? | 408 | |
Essenes, Qumran, and Christian origins | 414 | |
Response : texts, intellectual movements, and social groups | 417 | |
Summary and conclusions : the books of Enoch or 1 Enoch matters : new paradigms for understanding pre-70 Judaism | 436 |