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Understanding Music: Philosophy and Interpretation Hardcover – August 30, 2009
- Print length256 pages
- LanguageEnglish
- PublisherContinuum
- Publication dateAugust 30, 2009
- Dimensions6 x 0.63 x 9 inches
- ISBN-101847065066
- ISBN-13978-1847065063
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- Publisher : Continuum; 1st edition (August 30, 2009)
- Language : English
- Hardcover : 256 pages
- ISBN-10 : 1847065066
- ISBN-13 : 978-1847065063
- Item Weight : 0.01 ounces
- Dimensions : 6 x 0.63 x 9 inches
- Best Sellers Rank: #2,400,577 in Books (See Top 100 in Books)
- #1,583 in Philosophy Aesthetics
- #2,220 in Music Theory (Books)
- #6,286 in Music History & Criticism (Books)
- Customer Reviews:
About the author
Roger Vernon Scruton, FBA, FRSL (/ˈskruːtən/; born 27 February 1944) is an English philosopher who specialises in aesthetics. He has written over thirty books, including Art and Imagination (1974), The Meaning of Conservatism (1980), Sexual Desire (1986), The Philosopher on Dover Beach (1990), The Aesthetics of Music (1997), Beauty (2009), How to Think Seriously About the Planet: The Case for an Environmental Conservatism (2012), Our Church (2012), and How to be a Conservative (2014). Scruton has also written several novels and a number of general textbooks on philosophy and culture, and he has composed two operas.
Scruton was a lecturer and professor of aesthetics at Birkbeck College, London, from 1971 to 1992. Since 1992, he has held part-time positions at Boston University, the American Enterprise Institute in Washington, D.C., and the University of St Andrews. In 1982 he helped found The Salisbury Review, a conservative political journal, which he edited for 18 years, and he founded the Claridge Press in 1987. Scruton sits on the editorial board of the British Journal of Aesthetics, and is a Senior Fellow of the Ethics and Public Policy Center. Scruton has been called "the man who, more than any other, has defined what conservatism is" by British MEP Daniel Hannan and "England’s most accomplished conservative since Edmund Burke" by The Weekly Standard.
Outside his career as a philosopher and writer, Scruton was involved in the establishment of underground universities and academic networks in Soviet-controlled Central Europe during the Cold War, and he has received a number of awards for his work in this area.
Bio from Wikipedia, the free encyclopedia. Photo by Pete Helme (http://www.rogerscruton.com) [CC BY-SA 3.0 (http://creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons.
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Scruton has composed some, so he's not a complete novice when it comes to musical matters. However, his views of music on several key issues are questionable. He says, for instance, that "music does not move." Most musicians (of which I am one) will tell you quite the opposite. Because any performance of music goes from point A to point B, it certainly does move over time. We refer to "chord progressions" as such because there is a progression of harmonic events that occur over time. Rhythm is the subdivision of time over a linear time line. Harmonic rhythm is a primary aspect of most Western music.
Also, he states that sound are events "which don't happen to do anything." Not true. Musical sounds (pitches) move airwaves in a vibratory fashion and thus activate, or "move" parts of our hearing apparatus (our ears). Whether air is being blown through a pipe, or a string is plucked or frictionized by a bow, or vocal chords are activated, something IS happening when we produce or encounter sound/music. Later he contradicts his "movement" premise saying (page 5) that we hear "a movement between tones, governed by a virtual causality that resides in a musical line." We perceive the sequential moment from on pitch to another because that's precisely what is taking place.
Though, as Scruton avers, sound "can be identified without referring to any object which participates in them," we do identify with musical sounds and our ears make distinctions with regard to intonation, timbre, dynamics, etc. A clarinet sounds different that a violin, and different violins (or voices) have distinctly different tonal properties. No two voices possess exactly the same tonal properties and even an untrained ear can identify difference of the tonal characteristic of Frank Sinatra or Mick Jagger.
With regard to expression in music, Scruton cites Hanslick and Stravinsky who opined that music is essentially powerless to "express" anything. Stravinsky later rescinded his opinion and spoke of how, in the opening of his "Rite of Spring" we wished to "express" (his term) the awakening of nature and the primal energy of the creative impulse. The same piece of music can "mean" or evoke difference responses from different people. Though an isolated pitch event may not convey or evoke an emotional response, a series of pitch events, whether melodic or harmonic, surely can. Felix Mendelssohn stated that, "The thoughts which are expressed to me by music that I love are not too indefinite to be put into words, but on the contrary, too definite." This would indicate musical expression (or rather, the ability of music evoke an emotional response) is a very real phenomenon---perhaps not fully explainable, but definitely real.
I generally liked this book but had issues with some of Scruton's contentions.
In this book, Roger Scruton is not shy about using the full force of technical terminology about both music and philosophy. He moves quickly from idea to idea and nimbly covers his subjects.
Scruton emphasizes the wholistic nature of music. Music is at once technical and emotional. Form and content are inseparable. The composition itself and the performance itself work together.
The book is divided into two parts. Part I is called "Aesthetics." Part II is called "Criticism." I found part I to be quite interesting and often convincing. Part II did not hold my attention. Part II is full of superlatives and gushing praise and harsh condemnations.
I have to admit I liked the final chapter, an extended criticism of Adorno. I have always found Adorno's writing on music to be bizarre at best.