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Semitism: The Whence and Whither, 'How Dear Are your Counsels' Paperback – January 21, 2005

1.0 1.0 out of 5 stars 1 rating

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Semitism is a human story of distinctive intimacy with a God, believed to belong with birth, sealed in history and homed in given territory. These three denominators of tribe, territory and remembered time belong to all human identities, understood as one creation in a single cosmos in the Bible and the Qur'an. Anti-Semitism is a tragic misprision of this long conviction of the Judaic mind, bringing endless suffering to the one, shame and guilt to the other. Its effect has been to make 'those counsels dearer' still, whether in Zionist will to recover and rule territory or in a secular diaspora struggling to know itself. Semitism has overtaken itself with the barbarity of a dividing Wall -- a scar across a land allegedly 'beloved above all', by both God and People
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Editorial Reviews

Review

"A masterful study that demonstrates Cragg's profound knowledge and scholarship of the historical, theological and scriptural sources of Judaism, Christianity and Islam as well as the current conflict in the Middle East. Bold and original, it provides an empathetic reassessment of the Jewish fear of anti-Semitism grounded in the context of European history that culminated in the horrors of the Holocaust and the displacement and suffering of the Palestinian people. Cragg demonstrates his impeccable analytical skills to uncover the manipulation of the fear of anti-Semitism to justify Israeli policies. Profound, enlightening, a must read for anyone concerned with the issue of anti-Semitism and the Middle East conflict." -- Yvonne Y. Haddad, Center for Muslim-Christian Understanding, Georgetown University.
"Cragg patiently explores the similarities and differences between Christianity and Islam... Crucially, he finds a key difference to be in the relation to political power of the later suras of the Qur'an, at least, and the life and teaching of Jesus... In another life, Kenneth Cragg would be a poet, and the text is dense with poetic allusion... it has a meditative quality that only enhances its call to re-engagement with contemporary Islam." -- The Revd Dr Timothy Gorringe, Professor of Theological Studies, University of Exeter.

Review

"A masterful study that demonstrates Cragg's profound knowledge and scholarship of the historical, theological and scriptural sources of Judaism, Christianity and Islam as well as the current conflict in the Middle East. Bold and original, it provides an empathetic reassessment of the Jewish fear of anti-Semitism grounded in the context of European history that culminated in the horrors of the Holocaust and the displacement and suffering of the Palestinian people. Cragg demonstrates his impeccable analytical skills to uncover the manipulation of the fear of anti-Semitism to justify Israeli policies. Profound, enlightening, a must read for anyone concerned with the issue of anti-Semitism and the Middle East conflict." -- Yvonne Y. Haddad, Center for Muslim-Christian Understanding, Georgetown University.
"Cragg patiently explores the similarities and differences between Christianity and Islam... Crucially, he finds a key difference to be in the relation to political power of the later suras of the Qur'an, at least, and the life and teaching of Jesus... In another life, Kenneth Cragg would be a poet, and the text is dense with poetic allusion... it has a meditative quality that only enhances its call to re-engagement with contemporary Islam." -- The Revd Dr Timothy Gorringe, Professor of Theological Studies, University of Exeter.

Product details

  • Publisher ‏ : ‎ Liverpool University Press (January 21, 2005)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 214 pages
  • ISBN-10 ‏ : ‎ 1845190718
  • ISBN-13 ‏ : ‎ 978-1845190712
  • Item Weight ‏ : ‎ 11.6 ounces
  • Dimensions ‏ : ‎ 8.7 x 0.8 x 6.2 inches
  • Customer Reviews:
    1.0 1.0 out of 5 stars 1 rating

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Kenneth Cragg
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1 out of 5 stars
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Top review from the United States

Reviewed in the United States on May 30, 2005
This astonishingly mean-spirited book makes it appear as if all of Jewish history is a tragedy that has led Jews to commit the Crime of creating a state that permits Jews to have human rights in their homeland.

While Cragg admits that modern Zionism has major secular aspects, it is no surprise that as an Anglican Bishop, the author dwells on religious themes. And there are some comments about perceptions of antisemitism. Even here, I think Cragg sometimes is way off base. For example, he claims that Shakespeare's play, "The Merchant of Venice" is pro-Semitic because Shakespeare gives Shylock some lines. I think that's silly of Cragg. The play is, in fact, casually antisemitic, written for an audience known to be unsympathetic to Shylock's lines, and it agrees with that audience via Shylock's daughter.

Cragg has an interesting comment about a fascinating quote from Martin Luther: "'We let them eat and drink with us ... we do not kidnap their children nor poison their wells,' making a virtue of habits of hospitality Christians found no occasion to exercise while being libellous as well." Fine words! Unfortunately, Cragg has his own set of libels about Zionism in store for his readers. Whether he is writing about the noble Zionist refusal to commit the, um, ultimate crime of destroying the Dome of the Rock, or about Israelis seeing "land or peace" as a false choice, or about Ed Said's view of the "peace process," or about the Hebrew language, or about love of land, or about the United Nations, Cragg has something stunningly misleading and counterproductive to offer us.

The author implies that the land of Israel is a beautiful bride, but she's married to another man (not to the Jews, but to the Arabs). But anyone can see that Israel has been the most populous and prosperous when Jews have been the majority. If any people husband her, I guess it's the Jews.

If one started by knowing nothing about the Middle East and read this book first, one would never guess that Israel is a land-poor little nation and that the Arabs have a vast Empire. Instead, one would think that Israel is a major power of enormous independent importance. And rather than realize that Arab terrorism and propaganda are serious crimes, one would conclude that they are a simply a predictable reaction to the unfairness of Israel's existence. Cragg not only presents this misinformation, he also implies that it is unchallenged.

I think this book reflects very badly on the Anglican Church.
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