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Practical Mysticism Paperback – January 31, 2010
- Print length102 pages
- LanguageEnglish
- PublisherConnecting to God
- Publication dateJanuary 31, 2010
- Dimensions6 x 0.21 x 9 inches
- ISBN-101609420063
- ISBN-13978-1609420062
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Product details
- Publisher : Connecting to God (January 31, 2010)
- Language : English
- Paperback : 102 pages
- ISBN-10 : 1609420063
- ISBN-13 : 978-1609420062
- Item Weight : 5.3 ounces
- Dimensions : 6 x 0.21 x 9 inches
- Customer Reviews:
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This is nearly the simplest language that has ever been applied to mysticism, yet, if you drift away for one second you can lose the thread and your entire opportunity. The text relies on certain arcane Christian terms which will alienate many due to their modern implications of stress and strife. But, for those who will read this with focus the pathway is layed-out with precision. However, when you finally understand the nature of the preparations you will run. These steps are contrary to every single empty value beloved by 21st century man.
Read it for your entertainment, but don't follow it's advice. Read instead "The Imitation of Christ", or "The Ascent of Mount Carmel'
I (for what it's worth) can vouch for the description of union with God. What this book lays out in a very long series of steps, descriptions, and methods that results in Union with "Reality", I had happen to me in a few minutes spontaneously 4.5 years ago. I have devoured spiritual books looking for answers to the Darkness that follows such an experience, and this book provided no answers at all. But the ones I list above did help me.
This is what the book is about. It invites us and tantalizes us with the rudimentary steps of learning to *see*..with our inner eyes/ the eyes of the heart - a spiritual discipline mystics call 'contemplation'. The great obstacles of spiritual perception are 'thoughts, convention and self-interest'. We need to stop asking the instinctive, selfish question 'what's in it for me?' and see things as they really are and adjust ourselves to that reality, which we will discover far transcend the narrow confines of our self-centred, parochial world!
Underhill gently invites us to some basic preparatory exercises of contemplation, training our eyes to see again by taking some simple objects to gaze upon, ceasing all habits of analysing, dissecting, measuring or labelling. As Teresa of Avila taught her disciples, 'I want you to do no more than to look.' That simple exercise when persisted long enough will gradually alter our way of looking at things, ourselves, others and the world around us. She then takes us through the three forms/phases of contemplation - the 'natural, the spiritual and the divine'. In short, they are (a) contemplation of the physical world, (b) inward contemplation in stillness and silence and finally (c) infused contemplation where we let go and God takes over and removes the last vestiges of our pride and self-interest, leading to union.
In the last chapters, she eloquently handles the practical man's greatest resistance: 'what is this all about? is it not another navel-gazing exercise fit for the idle?' No, she contends, the mystical life far from being an escapist exercise, a dreamy pastime, an altered state of consciousness or simply a 'spiritual' experience as an end in itself, is in fact a most practical life-transforming discipline that will overhaul one's vision and unleash our God-given energy for the world! We become what we were meant to be! That is, to become all flame - energised by the vision of the Whole as well as the well-exercised muscles of our will and love, 'nakedly stretched out through long periods of boredom and trials' and directed towards the mending of the broken, the union of the estranged, saving of the lost and the redemption of the world!
While Underhill clearly acknowledges and draws from the common discoveries of the mystical vision and insights in various religions, her contemplative worldview (if i can put it that way) remains firmly rooted in the Christian story that speaks of the telos of our communion with God as well as the renewal of the space-time cosmos for which her life and energy had been generously poured out!