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A History of Witchcraft in England from 1558 to 1718 Hardcover – December 31, 1899
Purchase options and add-ons
- Print length472 pages
- LanguageEnglish
- PublisherACLS History E-Book Project
- Publication dateDecember 31, 1899
- Dimensions6 x 1.19 x 9 inches
- ISBN-10159740098X
- ISBN-13978-1597400985
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Product details
- Publisher : ACLS History E-Book Project (December 31, 1899)
- Language : English
- Hardcover : 472 pages
- ISBN-10 : 159740098X
- ISBN-13 : 978-1597400985
- Item Weight : 1.82 pounds
- Dimensions : 6 x 1.19 x 9 inches
- Customer Reviews:
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Top reviews from the United States
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It's what has empowered me to have random europeans killed & cremated.
So much as one book of matches, sipping coffee in a café, or missing church is truly witchcraft, forbidden sorcery & conspiracy among the people of Europe.
Europe, has no religious freedom. Everyone is under mandatory peace contract which requires christian conform of mind body & soul.
So... here soon we can and may program our computers to use Futhark, Cherokee, Katakana, & Mohawk instead of B.S. stupìdo alphabet with english auto-correctivo scripts.
This book goes on and on about people killed because the people were turned in by their neighbors. Usually the plot involved land and just to get rid of a family, a lot of pollitcal correctness
During this time. During the revolution the practice of witchcraft was not so much.
I recommend reading to gain insight of this subject.
Top reviews from other countries
The book is entertaining. I liked the story of William Harvey’s dissection of a toad, which an old lady said was her ‘familiar’. It turned out that it was an ordinary toad, with no sign of the Devil on it, or in it; but the old lady was most displeased that Harvey had cut it open.
The book is particularly good on the legal aspects of witchcraft prosecutions. It shows that the Act of 1604 was brought in at the behest of James I, and that this made it a felony, for the first time, to conjure spirits. (Previously, the prosecution has to show that the witch had brought about someone’s death). This Act remained on the statute book until 1735; but in the meantime, it had become virtually impossible to secure a conviction, because first the Judges and then the public became convinced that, in fact, spirits did not exist; and witches were in the main pathetic old women who suffered from delusions.
But it took time to arrive at this position, because many feared that if there were no spirits, then there was no Devil and if there was no Devil, then there was no God. So for many years those who wrote in favour of a change in the law were liable to be accused of atheism.
I think the book demonstrates clearly that it was not 1640 which brought about a mental revolution in relation to witches, but 1689. The Enlightenment and not the English Revolution caused a fundamental shift, away from superstition and towards rational and scientific thought.