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The Apples of Apollo: Pagan and Christian Mysteries of the Eucharist
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When the apostle Paul proclaimed the new Christian Mystery to the factious congregation at Corinth, it was clear that this Eucharist was meant to replace the pagan Mystery that had been celebrated for over a millennium just a short distance away at the sanctuary of Eleusis. Christianity evolved within the context of Judaic and Hellenistic healing cults, magic, shamanism, and Mystery initiations. All four of these inevitably imply a sacred ethnopharmacology, with traditions going back to earlier ages of the ancient world. The essays in The Apples of Apollo edited by Ruck, Staples and Heinrich attempt to uncover the original food of the sacramental communion.
After a preliminary review of the rites and etiquette of the sacramental wine of the god Dionysos, whom Christ would replace as sacrificial offering, the myth of Ixion (who is named for the semi-parasitic plant called mistletoe) is linked to Apollo's role in demanding human victims and the persistence of such rites in the Druidic solstice sacrifice of the "wicker man." Behind the symbolism of the mistletoe and other psychoactive plants lurks the Soma of the Vedic tradition and its botanical original, the fly-agaric mushroom. Rather than being marginal to Classical culture, the fly-agaric, and the array of metaphors its amazing transmutations suggest, is central to the myths of the Greek heroes, and in particular to the first of them all, the hero Perseus, who reformed the religion practiced at the ancient city of Mycenae.
- ISBN-109780890899243
- ISBN-13978-0890899243
- PublisherCarolina Academic Press
- Publication dateDecember 8, 2000
- LanguageEnglish
- Dimensions6 x 0.75 x 9 inches
- Print length288 pages
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About the Author
The late Blaise Daniel Staples received a Ph.D. in Classical Studies from Boston University and is the author of four books and numerous articles.
Clark Heinrich has been an ethnobotanist since 1974 and has completed years of study with masters of yoga philosophy and Western mysticism.
Product details
- ASIN : 089089924X
- Publisher : Carolina Academic Press (December 8, 2000)
- Language : English
- Paperback : 288 pages
- ISBN-10 : 9780890899243
- ISBN-13 : 978-0890899243
- Item Weight : 1.05 pounds
- Dimensions : 6 x 0.75 x 9 inches
- Best Sellers Rank: #364,810 in Books (See Top 100 in Books)
- #453 in Religious Mysteries (Books)
- #923 in Foreign Language Instruction (Books)
- #1,499 in History of Christianity (Books)
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On the matter of Alchemy, the authors make the statement that no one has ever made transmutation to gold. Perhaps they should review Jacques Sadoul's Alchemists and Gold for good references.
The reason they doubt this is because of their procrustean mindset, just as the Jungians insist on viewing all alchemical writings as being psychological only; these authors fall into the common mistake, imho, of seeing in alchemy a veil for initiatic cults. I have Clark Heinrich's good book, Stange Fruit, and it is very spotty on alchemy. The one excellent illustration he shows from Splendor Solis, of the rebis (hermaphrodite) holding what seems clearly to be Amanita, must be counterpoised against all the other illustrations in the same work, of such classical themes as the Peacock. All of these other pictures show stages of the alchemical process ina glass flask. It is amazing how little he has found considering the thousands of alchemical works,
Take a universally admired alchemical writer such as Eireneus Philalethes. His works have page after page of detailed instructions for a physical laboratory process, and virtually nothing that can be directly construed to relate to entheogens. It is so easy for the entheogen crowd to gloss over the vast majority of alchemical works, which don't support their position at all, unless they contort the books into obscure mystical wanderings. And it makes no sense for the alchemists to heap so much misleading dung on top of a grain of "secret teaching" about entheogens. Why would some authors write book after book, virtually untouching the subject of plant teachers? A mere sentence here or there does not reveal that alchemy is solely about an underground eucharistic stream carried forward.
What is generally missed is that an important shift took place 2500 years ago, with the precession of the Age; the rational mind of the race began to develop, with analytical mind suppressing the subconscious group mind that the race had lived in tribally before. This eventually led to the rise of technology. Prior to this we don't find any typical alchemical writings. The old shamans had no skills with distillation apparatus, since they didn't exist. Their herbal simples were decoctions, compounds, ointments.
The unique thing that happened is that individuals,who were still initiates into the Axis Mundi world view of Nature (whether thru natural talent,or through entheogens), were able to analyse what they saw in their visions, and now apply technology. They realized they were one with Nature, but they also saw its principles and how the essential radiance (polar opposites) could be separated out and developed, by pitting them against each other within the confines of a glass egg. Thus the Philosophers' Stone is the ultimate entheogen perhaps, for man is Nature knowing Itself, and the alchemical work is therefore Nature developing Itself thru Art into a higher manifestation. Only the vision was possible before in the archaic world.
The hidden truth of the Entheogen world among our Myths is revelated.
An Extraordinary complement of information for people who is searching the other Realm... far behyond our physical world.