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Suicide and the Soul Paperback – April 2, 1998
- Print length204 pages
- LanguageEnglish
- PublisherSpring Publications
- Publication dateApril 2, 1998
- Dimensions6.02 x 0.54 x 9.01 inches
- ISBN-100882142275
- ISBN-13978-0882142272
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- Publisher : Spring Publications; Subsequent edition (April 2, 1998)
- Language : English
- Paperback : 204 pages
- ISBN-10 : 0882142275
- ISBN-13 : 978-0882142272
- Item Weight : 11.2 ounces
- Dimensions : 6.02 x 0.54 x 9.01 inches
- Best Sellers Rank: #1,694,945 in Books (See Top 100 in Books)
- #835 in Medical Mental Illness
- #3,690 in Popular Psychology Pathologies
- #7,741 in Medical General Psychology
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His respect for the soul of the analysand is so great that, in Suicide and the Soul, he forbids the analyst from trying overtly to "save" them from suicidal thoughts. He implores the analysts not to bring the medical mode of thought into the consulting room. He implores the analyst to acknowledge the suicidal person's willingness to die as the very core of their agency. Denying this agency in the name of "commitment to saving life" simply kills the analysand's soul.
This may be shocking to read, at first. Is Hillman really advising the analyst not to try to save the analysands' lives?
No. He simply proposes that the only way to save their lives is to save their souls first——and to save their souls, you need to acknowledge their willingness to die. You can then proceed to sit beside them in the absolute darkness of their isolation so that they may feel a little less isolated... and, in due course, they may come out of the darkness on their own accord.
This is a priceless book for me. I have read it only once and I am still processing it after months. I will be reading it over and over again...
S’inspirant de la psychothérapie Jungienne, il essai plutôt de se mettre à la place du patient pour comprendre par quel cheminement de l’esprit le patient en est arrivé à considérer le suicide comme seule solution possible. Car il s’agit bien d’une maladie de l’âme, quand lasse de souffrir de ne plus trouver d’espoir dans une vie qui le lui refuse, elle s’apprête à la quitter pour le retrouver ailleurs. De ce point de vue, le suicidaire est donc un être tout à fait normal, logique et il faut rechercher dans son parcours émotionnel, « l’historique de son âme » comme il l’appelle, ce qui a pu dérailler, et rechercher l’explication dans l »’inconscient collectif » tel que Jung l'a défini.
Il est donc clair que cette psychothérapie ne garantit en aucune façon que le suicidaire va renoncer à son projet, si le médecin n’arrive pas à le convaincre que tant qu’il y aura de la vie, il y aura de l’espoir. La frontière entre la psychanalyse et la philosophie est donc très mince.