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Ellipsis: Of Poetry and the Experience of Language after Heidegger, Holderlin, and Blanchot (SUNY series in Contemporary Continental Philosophy) Paperback – June 5, 2008

5.0 5.0 out of 5 stars 1 rating

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Examines poetic language in the work of Heidegger, Hölderlin, and Blanchot.

What is the nature of poetic language when its experience involves an encounter with finitude; with failure, loss, and absence? For Martin Heidegger this experience is central to any thinking that would seek to articulate the meaning of being, but for Friedrich Hölderlin and Maurice Blanchot it is a mark of the tragic and unanswerable demands of poetic language. In
Ellipsis, a rigorous, original study on the language of poetry, the language of philosophy, and the limits of the word, William S. Allen offers the first in-depth examination of the development of Heidegger’s thinking of poetic language—which remains his most radical and yet most misunderstood work—that carefully balances it with the impossible demands of this experience of finitude, an experience of which Hölderlin and Blanchot have provided the most searching examinations. In bringing language up against its limits, Allen shows that poetic language not only exposes thinking to its abyssal grounds, but also indicates how the limits of our existence come themselves, traumatically, impossibly, to speak.

“This is a very serious work of thought that makes a valuable contribution to current discussions about language in the writings of Heidegger and Hölderlin. There are passages that are memorable not only for their insightfulness, but also because in an extremely condensed formulation, a genuinely original intuition is articulated with clarity and precision. It is a virtuoso performance.” — David Michael Kleinberg-Levin, author of
Gestures of Ethical Life: Reading Hölderlin’s Question of Measure After Heidegger
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Review

"This is a very serious work of thought that makes a valuable contribution to current discussions about language in the writings of Heidegger and Hölderlin. There are passages that are memorable not only for their insightfulness, but also because in an extremely condensed formulation, a genuinely original intuition is articulated with clarity and precision. It is a virtuoso performance." -- David Michael Kleinberg-Levin, author of Gestures of Ethical Life: Reading Hölderlin's Question of Measure After Heidegger

About the Author

William S. Allen is an independent scholar who received his PhD from the University of Warwick, England.

Product details

  • Publisher ‏ : ‎ State University of New York Press (June 5, 2008)
  • Language ‏ : ‎ English
  • Paperback ‏ : ‎ 254 pages
  • ISBN-10 ‏ : ‎ 0791471527
  • ISBN-13 ‏ : ‎ 978-0791471524
  • Item Weight ‏ : ‎ 12.5 ounces
  • Dimensions ‏ : ‎ 6 x 0.64 x 9 inches
  • Customer Reviews:
    5.0 5.0 out of 5 stars 1 rating

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5 out of 5 stars
5 out of 5
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Top review from the United States

Reviewed in the United States on May 21, 2010
Ellipsis is a difficult book. I love difficult books, well written ones, the difficulty rising up from the trajectory of the ideas themselves; difficulty that sends me into the books discussed, to get into the very texture of difficulty; difficulty that demands something of me by the strength of the clarified complexity being set to work. I loved this book.
I also loved this book because the back cover listed its author as "an independent scholar." There is work that has to be done outside the confines of the validation structures of the university. I feel Allen as a companion in the cold.
The trajectory through Holderlin, Heidegger and Blanchot cannot be more difficult. These writers mark out traces of our relation to what occurs by virtue of the ellipsis of language in ways not imagined in our conventional and traditional metaphysics. They go right at the place where language generates what can come to us as experience. And as with the eye of a hurricane (or trauma or deja vu, as Allen cites), that generativity has no "there" in its center; an absence can be surrounded in cycling repetitions, but penetrating that center has nothing to show of what comes. Ellipsis: "... for the word resist all possession, even its own. While it gives itself freely, what gives it is inaccessible, and so it remains outside our grasp and incomprehensible." Are we ready for the world that comes in such a way?
This is not a book for beginners in cutting edge thought. Brushes with and crushes on Holderlin and Blanchot are prerequisites. Encounter and battle with Heidegger (and coming to terms with his past) is a must. And not the Heidegger of Being and Time, but the Heidegger of Contributions... and Mindfulness, and the later writings on language.
My own longing asks for more on Blanchot as the pages and discourse toward him are cryptic and blindingly fast (as compared to the slow, considered expositions on Holderlin and Heidegger). But maybe such speed and cryptography are the only marks we have with Blanchot as we work through our embrace of his work. At least Allen goes there. (Reading Leslie Hill's Blanchot: Extreme Contemporary, provides a good preparatory for Allen's speed read).
For those ready to do the work on this new language, beyond subject and object, in which truth nestles like the hedgehog, and which places the human endeavor at the precipice of what cannot be vouched safe, but only desired, this book is a worthy companion.
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