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The Theory of Moral Sentiments (Dover Philosophical Classics) Paperback – December 1, 2006
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The greatest prudence, Smith suggests, may lie in following economic self-interest in order to secure the basic necessities. This is only the first step, however, toward the much higher goal of achieving a morally virtuous life. Smith elaborates upon a theory of the imagination inspired by the philosophy of David Hume. His reasoning takes Hume's logic a step further by proposing a more sophisticated notion of sympathy, leading to a series of highly original theories involving conscience, moral judgment, and virtue.
Smith's legacy consists of his reconstruction of the Enlightenment idea of a moral, or social, science that embraces both political economy and the theory of law and government. His articulate expression of his philosophy continues to inspire and challenge modern readers.
- Print length368 pages
- LanguageEnglish
- PublisherDover Publications
- Publication dateDecember 1, 2006
- Dimensions6.38 x 0.75 x 8.26 inches
- ISBN-100486452913
- ISBN-13978-0486452913
- Lexile measure1570L
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Product details
- Publisher : Dover Publications; Reprint edition (December 1, 2006)
- Language : English
- Paperback : 368 pages
- ISBN-10 : 0486452913
- ISBN-13 : 978-0486452913
- Lexile measure : 1570L
- Item Weight : 2.31 pounds
- Dimensions : 6.38 x 0.75 x 8.26 inches
- Best Sellers Rank: #1,905,512 in Books (See Top 100 in Books)
- #1,631 in Social Philosophy
- #6,868 in Philosophy of Ethics & Morality
- Customer Reviews:
About the authors
Adam Smith (16 June 1723 NS (5 June 1723 OS) – 17 July 1790) was a Scottish moral philosopher, pioneer of political economy, and a key figure in the Scottish Enlightenment.
Smith is best known for two classic works: The Theory of Moral Sentiments (1759), and An Inquiry into the Nature and Causes of the Wealth of Nations (1776). The latter, usually abbreviated as The Wealth of Nations, is considered his magnum opus and the first modern work of economics. Smith is cited as the father of modern economics and is still among the most influential thinkers in the field of economics today.
Smith studied social philosophy at the University of Glasgow and at Balliol College, Oxford, where he was one of the first students to benefit from scholarships set up by fellow Scot, John Snell. After graduating, he delivered a successful series of public lectures at Edinburgh, leading him to collaborate with David Hume during the Scottish Enlightenment. Smith obtained a professorship at Glasgow teaching moral philosophy, and during this time he wrote and published The Theory of Moral Sentiments. In his later life, he took a tutoring position that allowed him to travel throughout Europe, where he met other intellectual leaders of his day.
Smith laid the foundations of classical free market economic theory. The Wealth of Nations was a precursor to the modern academic discipline of economics. In this and other works, he expounded upon how rational self-interest and competition can lead to economic prosperity. Smith was controversial in his own day and his general approach and writing style were often satirised by Tory writers in the moralising tradition of William Hogarth and Jonathan Swift. In 2005, The Wealth of Nations was named among the 100 Best Scottish Books of all time. The minor planet 12838 Adamsmith was named in his memory.
Bio from Wikipedia, the free encyclopedia. Photo by unknown artist [Public domain], via Wikimedia Commons.
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As I see it, Moral Sentiments is the natural complement to Smith’s more noted work. While the Wealth of Nations traces the flow of labor, capital and wealth through the nascent market economy, Moral Sentiments describes the virtues, vices, character and necessary behavior of mankind in the newly founded state of freedom.
Just as the workings of the market economy needed a fresh treatment from the feudal understandings of the Middle Ages, so newly democratic man, endowed with certain capabilities by nature, needed a guide beyond the God/sin motifs of the Middle Ages.
At least that is how I read the overall goal of the Theory of Moral Sentiments. A foundational text in the Enlightenment school of Locke, Hobbes and Hume. Written with only the benefit of a classical education and the anthropology of indigenous peoples, Smith may not have said the last word on ethics, but it’s hard to imagine modernity without it. Highly recommended to all interested in the history of Western civilization.
First of all the book. I am reading Adam Smith's The Theory of Moral Sentiments the second time and the second time preparing my MyeBooks notes on it. It will be interesting to compare those two in my system of no less than the Revolution in Learning. As professor of economics I have also read Adam Smith's even more famous book The Wealth of Nations, even if half a century later than I should have. His easily recognizable very personal way of writing and suffocating the reader with, least to say, proliferous zunami of detailed text is at the same time entertaining and really suffocating. But also completely convincing. They say about some political leaders that they have the Nile or an Amazon of thoughts. Adam Smith, too. He would deserve of being a big political boss. As he in reality also is. The best economic policy is conducted on the basis of his still valid thoughts on economics, which in turn are based on his Theory of Moral Sentiments presented in this book. No need, and no competence to go into the mydiad of details here. Overwhelming.
Secondly, some words about my first experience with Amazon's new improvements of Kindle. During the five years I have been using Kindle, it has changed, improved a lot. Many times I have had the feeling that Amazon has taken into account the suggestions I have made in my feedback. Perhaps, perhaps not needed, because they have been so obvious that anybody could have requested them and Amazon's skilled programmers could have worked on their own.
Two big improvements I see first time in this book. I do not know the proper term, but name it the 'surrounded screen'. And the X-ray property. By introducing the ingenious toggling between full screen and surrounded screen has brought to the ebook one of the still missing properties of paper book: 'leafing around'. Making the reading a cosy event. I would say that I alternate big screen and surrounded about half and half of the time. It is astonishing that the surrounded can really be read without trouble although it is given with remarkably smaller font. l use the surrounded for speedy reading, seem to grasp the whole screen with one glance, somehow picking the beef quicly, or use surrounded for speeding uninteresting spots of text.
The X-ray property is an excellent supplement for constant looking up in Wiki. An improvement to lookups, because there are summaries of several lookups and sorted list of persons, events etc. But Amazon could easily take a couple of further cock steps forwards. Google maps could be provided in connection to place names. With the fine properties of measuring distance, showing road and giving prepared information in pictures and summaries.
But then there is not but a cock step, but a big leap to be made by Amazon to make Kindle another Revolution of Learning. Not just looking up words in dictionaries but also saving for future needs and memorizing the word definitions just as I have made in MyeBooks. [...]
Five stars without any hesitation.
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Smith vigorously defends human integrity, rejecting Dr Mandeville's allegations that human beings are all hypocrites who make a mere show of public-spiritedness (Part VII Section II Chapter IV paragraph 7), while Smith acknowledges that occasionally this sort of behaviour occurs (for example, being visited hypocritically on your sick bed by a secret enemy Part III Chapter III paragraph 24). Smith stands a proud and enlightened man proclaiming how natural it is for human beings to adhere to moral and ethical laws. Yet in Part V Chapter I paragraph 4 he says (with principal regard to the arts, in fact, but relevant to morals as these too can be said to have beauty) "Few men have so much experience and acquaintance with the different modes which have obtained in remote ages and nations, as to be thoroughly reconciled to them or to judge with impartiality between them, and what takes place in their own age and country", and in Part VII Section III Chapter III paragraph 11 he acknowledges the influence the sentiments of others around you can have on your own moral perspective.
I wish I could believe that mankind could possibly enjoy a secure moral anchor in the tempest of human affairs and not be gripped by social insanities such as the antisemitism of 1930s Germany, where people's influence on one another's moral perspectives allowed a pernicious doctrine to flourish. What sort of world must Adam Smith have lived in to allow him to form these opinions?
Certainly Smith was a royalist with a firm belief in the hierarchical structure of society ("Nature has wisely judged that the distinction of ranks, the peace and order of society, would rest more securely upon the plain and palpable difference of birth and fortune, than upon the invisible and often uncertain difference of wisdom and virtue." Part VI Section II Chapter I paragraph 20). Is it really only from within the precincts of some enlightened dictatorship we can enjoy any real moral security? That even this might not be such a Utopia is suggested to a modern reader reading Part V Chapter II paragraph 4, where Smith, in explaining the different attitudes and behaviours expected from the different ranks within society, suggests that different moral codes apply too.
Smith, of course, was a respectable part of the eighteenth century British establishment and there is no doubt that behind "The theory of moral sentiments" lies a certain degree of Christian utopianism. Revealing, I think, is what Smith says in Part II Section II Chapter III paragraph 2. "Society may subsist among different men, as among different merchants, from a sense of its utility, without any mutual love or affection; and though no man in it should owe any obligation, or be bound in gratitude to any other, it may still be upheld by a mercenary exchange of good offices according to an agreed valuation."
It is apposite to mention briefly in memory of the recently deceased liberal and gentle Professor Robert Solow that, as is evident from Smith's irritated remarks about tooth-picks, ear-picks and nail cutters in Part IV Chapter I paragraph 8, Smith was at the time he wrote "The theory of moral sentiments" no technophile - an attitude which was going to have to change as the industrial revolution got going.
A modern reader must be a little careful too over Smith's use of language as, for example, he uses the word "sympathy" not in the modern sense of feeling sorry for someone, but in a sense closer to the etymology of the word, namely, a parallel and simultaneous similar feeling to that being experienced by the other person. The word "diffidence" is another example. He does not mean shyness, but means something closer to the roots of the word, meaning scepticism or lack of trust. I personally find Smith very accessible and readable, however.