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Banished Knowledge: Facing Childhood Injuries Paperback – September 1, 1991
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In direct opposition to the Freudian drive theory, "Alice Miller writes lucidly and passionately, asks daring questions and sees through conventions that most of us take for granted" (San Francisco Chronicle).
- Print length212 pages
- LanguageEnglish
- PublisherAnchor
- Publication dateSeptember 1, 1991
- Dimensions5.24 x 0.49 x 7.97 inches
- ISBN-100385267622
- ISBN-13978-0385267625
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- Publisher : Anchor; Reprint edition (September 1, 1991)
- Language : English
- Paperback : 212 pages
- ISBN-10 : 0385267622
- ISBN-13 : 978-0385267625
- Item Weight : 5.6 ounces
- Dimensions : 5.24 x 0.49 x 7.97 inches
- Best Sellers Rank: #468,211 in Books (See Top 100 in Books)
- #485 in Codependency (Books)
- #945 in Popular Child Psychology
- #1,890 in Interpersonal Relations (Books)
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Another important thing to know about the book is that does not really offer any concrete solutions. If you suffered the types of abuses she speaks about, the closest you will get in this book to a path forward to healing is Miller's advocacy of "Primal Pain" work (or what John Bradshaw calls "Original Pain" work). Miller recommends the teachings of a Mr. Stettbacher, but she later recanted that recommendation because Stettbacher apparently made some fraudulent claims. I would personally recommend John Bradshaw's book "Homecoming" which includes many practical steps to doing some of this "Original Pain" work. I am still searching for more and better ways to accomplish this work, as much of my own childhood remains obscured to me.
But overall, there any many excellent pieces of truth in this book. This was my favorite, as I also had my needs shamed as child:
“(In the case of an abused child) every genuine need is overlaid with fear and leads to severe tension and self punishment instead of fulfillment so long as stored memories tell only of punishment rather than fulfillment. Such was also my own case. My mother saw my natural needs as tiresome demands. How could I, sent out into the world thus equipped, have had any inkling of what I really needed? How could I have learned to satisfy those needs? I learned that they were dangerous because the desire for satisfaction inevitably led to disaster. That disaster, the great threat, was my mother’s rage and my exposure to her lack of love. So I tried with all my might to suppress my needs for affection, warmth, and understanding to avoid having to see how my mother really felt about me and to maintain the illusion of her love. My hope was that if I needed nothing and sacrificed my life for others, surely I would eventually be given that love. But love cannot be earned. It is either given from birth, or it isn’t. I finally had to acknowledge that I had not received this gift as a child.”
This book's strength is that Alice Miller understands and beautifully labels the devastating causes and effects of extreme child abuse. Its weakness is that she doesn't realize that these extreme cases are just the tip of the iceberg. And it's a big iceberg.
Although part of Alice Miller is most certainly enlightened, which explains why so much of her writing rings true, part of her remains clouded by denial. In Banished Knowledge her denial hinges on her false belief that she is fully enlightened. In the 1990 edition she repeatedly and confidently states that she has resolved all her own repressed traumas through the therapy method of J. Konrad Stettbacher.
Although this is patently untrue, it is convenient for her to believe because it protects her from her own buried pain. This allows her to radically underestimate the significance of the abuse she herself suffered in her own childhood - and she herself perpetrated on her own two children in her adulthood. After all, parents in any degree of denial cannot help but act out their repressed traumas onto their children, which by nature is abusive to the spirit of the child. This is the repetition compulsion which she herself so aptly elucidates in her other works. This is how I know Alice Miller abused her own children. I learned it by applying the best of her theory to herself.
Although she hints obliquely at her own abusiveness as a mother, her denial prevents her from looking it squarely in the eye...let alone studying her own shadow with the penetrating ferocity that made her famous. Thus, by extension she is unable to study the shadows of those like her, that is, the overwhelming majority of parents. She lets them off the hook the same way she lets herself off the hook.
This is why she tacitly grants non-enlightened parents her consent to procreate - despite it being an inherent recipe for abuse. And she certainly never says "don't have children!" She unconsciously recognizes that it would be hypocritical of her to condemn others for doing what she herself did - and is still unable to acknowledge having done.
No wonder Alice Miller has so many parents as followers. She is a safe leader - and certainly better than most. Although she does provide some enlightened guidance - which is why I was drawn to her in the first place and drank up her books for so long - at the same time she allows them to rest comfortably assured that she will never challenge their basic pathological motive for procreating.
Interestingly, a few years after writing Banished Knowledge, Alice Miller came to her senses and took the evolutionary step of publicly repudiating her idol Stettbacher as manipulative and destructive. In time she also came to acknowledge her own lack of full enlightenment.
Nevertheless, she still managed to find a way to protect her idealization of herself as a parent, and again, by extension, to give damaged people her tacit consent to procreate. She accomplished this by stating (in the last paragraph of the afterward of the 1997 edition of "Drama of the Gifted Child") that full inner healing is impossible and the desire to accomplish this is "hubris." Thus, if full healing is impossible, then some degree of repression and inner pathology is inevitable in everyone - and so, therefore is child abuse. And therefore she has no right to criticize it.
Wrong! The search to know oneself fully is not hubris! Terrifying, yes. Gutsy, yes. Overwhelming, at times, yes. And maybe even impossible for Alice Miller, given her advanced age, severe childhood history, and persistent rigidity.
But hubris for everyone: no! The real hubris is that Alice Miller so readily universalizes her own limited experience to all of humanity.
Here is the truth: Healing is possible. Full enlightenment is possible. And so is an end to all child abuse. Even mild child abuse.
And I guarantee that if Alice Miller were healthier she would be the first to agree.
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She helps you accept your experience,understand what happened and why, then facilitate grieving and healing.
Use of her own experiences and those of her patients is helpful.