Authors: Ibn 'Abd Al-Salam, Gibril Fouad Haddad (Translator), Shaykh Muhammad Hisham Kabbani
ISBN-13: 9781930409026, ISBN-10: 1930409028
Format: Paperback
Publisher: As-Sunna Foundation of America
Date Published: December 1999
Edition: (Non-applicable)
'Abd al-Aziz ibn 'Abd al-Salam ibn Abu al-Qasim ibn al-Hasan, 'Izz al-Din al-Sulami was born in Damascus in 577H. A Shafi'i scholar, he was educated in Damascus and was nicknamed the Sultan of Scholars. In 599AH he moved to Baghdad, then returned to Damascus to teach and lead the Friday prayers at the zawiya of Imam Ghazali, and later at the Umayyad Mosque.
Ibn 'Abd al-Salam condemned the ruler of Greater Syria al-Salih Ismail ibn al-Adal from the pulpit for his surrender of the Palestinian fortress Safad to the Crusaders. He was imprisoned for this action. When finally freed, he moved to Cairo, where he was appointed as judge and imam of the Friday prayer. He gained such prestige that he was able to enforce the Islamic code of law with near impunity in the face of rulers and weaker-willed personalities.
He later resigned from his position as judge to work on a number of outstanding works on Shafi'i jurisprudence, Quranic explanation, the bases of Islamic rulings, formal legal opinion, government, and sufism. It is recorded that he kept the company of Imam Abul al-Hasan al-Shadhili, founder of the Shadhili tariqa, and that he authored numerous works on tasawwuf which are now lost. He died in Cairo at the age of eighty-one.
Ibn Abd Al-Salam (577-660) | ||
His Defeat of the Anthropomorphists | 7 | |
His Tasawwuf | 9 | |
Imam al-Shafi'i | 14 | |
Imam Ahmad ibn Hanbal | 26 | |
The Belief of the People of Truth | ||
Exordium | 33 | |
What Allah Is Not | 33 | |
His Preternity (Beginninglessness) | 33 | |
His Acts | 34 | |
His Knowledge | 35 | |
His Seven Main Attributes | 35 | |
His Speech Does Not Materialize | 36 | |
His Ninety-Nine Names and the Enduring Good Deeds | 37 | |
Subhan Allah | 37 | |
Al-Hamdu Lillah | 37 | |
Allahu Akbar | 38 | |
La Ilaha Illallah | 38 | |
The All-Inclusiveness Of Al-Hamdu Lillah | 39 | |
The Well-Defined And Universal Doctrine | 40 | |
The Anthropomorphists | 40 | |
The Belief Of The Salaf | 41 | |
The Scholars' Duty Is Patterned After That Of Prophets | 41 | |
The Jihad of the Salaf Against Innovators | 42 | |
The Duty Of Jihad Against Anthropomorphists | 42 | |
Ahmad Ibn Hanbal's Innocence Of Their Heresies | 43 | |
Proofs Against The Preternality Of Recitation And Writing | 44 | |
Proofs Against Those Who Confuse Letter And Voice | 45 | |
Proofs Against Those Who Claim The Mushaf Is Preternal | 45 | |
Proofs Against Those Who Reject Reason | 46 | |
More Proofs Against The Preternality Of Recitation | 47 | |
Allah's Naming Of The Recitation Qur'an | 47 | |
The Duty To Speak Out Against Anthropomorphists | 48 | |
They Attack Al-Ash'ari for Attributing Causality to Allah | 50 | |
Truth And Right Are Dearer Than Life | 51 | |
Allah Prefers Whoever Prefers Him | 52 | |
Final Supplication | 53 | |
Appendices | ||
The Title Shaykh al-Islam | 55 | |
"Allah Is Now As He Ever Was" | 59 | |
Allah's Names and Attributes Are Ordained and Non-Inferable | 61 | |
The Meaning of Sunna | 65 | |
The Enduring Good Deeds | 67 | |
"The Scholars Are the Inheritors of Prophets" | 69 | |
The Controversy Over The Pronunciation of the Qur'an | 71 | |
The Literalist Invalidation of Reason | 83 | |
"Unto Him The Good Word Ascends" | 89 | |
Bibliography | 91 |